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Join us this Tisha B’av in visualizing, thinking about and creating this new meta-narrative where both our Zionism and our liberalism can flourish, and peace can reign throughout the land.

In many ways, commemorating Yom Hashoah Ve-HaGevurah (Remembrance Day of The Holocaust and Heroism) is entwined deeply with the foundation of the modern State of Israel.

In many ways, commemorating Yom Hashoah Ve-HaGevurah (Remembrance Day of The Holocaust and Heroism) is entwined deeply with the foundation of the modern State of Israel.

Only if we embrace the mixed multitude of the Exodus story and our own time can the ancient dream of a country providing justice to all its citizens be realized.

Living in this world as activists entails navigating our way through chaotic weather storms of ego, honor, righteousness, pragmatism, defensiveness, hatred and hope.

For Tu B’Shvat, we have two d’varim for you on access, equity and environmental activism.

Jews share a strong spiritual dimension, defined not by land but rather by a strong sense of right and wrong, of morality, of respect for all human beings. And that is why we insist that the land be shared and all its inhabitants be treated fairly, no matter how long it takes to achieve that goal.

What is the connection between the Divine shelter we request and the sukkah we build? One of the basic principles of rabbinic theology is that we are supposed to imitate God’s behavior.

The occupation is not a feature of the landscape, but a political dispute. Like Abraham and Avimelekh, there is a history together for which each side has its own narrative of being wronged. But also like Abraham and Avimelekh, a solution is achievable.